We meet the 2nd and 4th Sundays of the month at 3:30 PM for Divine Liturgy
Confessions and Hours at 3PM at
St Wenceslaus Roman Catholic Church
618 E. Davenport St.
Iowa City, IA 52245
Upcoming services:
Services suspended until further notice.
Glory to Jesus Christ!
Public Liturgies at the Outreach are suspended into further notice. This is compliance with Governor Reynold's directive that no public gathering shall be held of over 10 congregants in order to slow the spread of COVID-19, commonly known as Coronavirus. This order prohibits public gatherings of more than 10 and is effective now until April 16th (which could be extended or mitigated).
Please read Bishop Milan's Decree of 13 March, 2020. it can be found at parma.org . We are dispensed from attending services for Sunday and major feast days. We are not dispensed from keeping the Lord's Day holy by prayer and rest.
There are resources for online services mentioned in the Decree. In addition, the Metropolitan Cantor Institute has excellent resources for Vespers, Orthros/Matins, and other services. mci.archpitt.org is the web address.
May God have mercy on us and save us, through the prayers of the Theotoks, of the Unmercanary Physicians Panteleimon, Cosmas and Damianos, and our holy heiromartyrs and confessors Theodore Romzha, Basil Hopko, Paul Gojdich, and Peter Oros.
Bishop Milan's Pastoral Letter for Christmas 2019
Dear brothers and sisters,
In these days, we officially come to the conclusion of our jubilee celebration for the 50th anniversary of the establishment of the Eparchy of Parma by Pope Paul VI in February 1969. It is a time to be grateful for all that our Lord has given us, as well as a time to reflect on the direction we will take in our eparchy. I have mentioned these ideas in my pastoral letters, both at the beginning of the jubilee year in January and at the beginning of the church year in September.
In these days, we also celebrate the feast of the Nativity of Our Lord Jesus Christ, which is the expression of God’s grace. God the Father again offers us his love through his Son in the Holy Spirit. The mission of the church is to proclaim this joyful news to all people and to encourage each one of us to live our faith in our Lord Jesus Christ, the Son, who was incarnate by the Holy Spirit and the Virgin Mary. He became one of us, he walked among us, and he walks alongside us still.
Our Byzantine liturgy offers us the liturgical texts that reveal to us the true meaning of Christmas, preceded by the preparatory period of 40 days of fasting and prayer, called the Philip’s Fast (Filipovka). A few texts in this pre-festive season help to bring forth the deeper meaning of this liturgical season and, in this way, help us to understand the mystery of Christ’s birth. The stichera from Matins for the Pre-Feast of the Nativity of Our Lord for Dec. 20 is one example. It summarizes our profession of faith in Jesus Christ, who is at the center of our faith and of our life. It is a very profound and beautiful text that was composed with passages from the Word of God, which is the source of our Christian life. It is a stichera that we sing but, more importantly, it is the stichera that we are supposed to live in our personal lives and in our families. I offer you some thoughts that are in my heart for your reflection, because they render the true meaning of this feast day.
We sing the following: “Make ready, cave, for the ewe lamb comes, bearing Christ in her womb. Receive, manger, Him Who by a Word has released the dwellers of earth from lawlessness. Shepherds, abiding in the fields, bear witness to the fearful wonder; Magi from Persia, offer to the King, gold, myrrh, and frankincense, for the Lord has appeared from a Virgin Mother, and she, bending over Him as a handmaiden, worshiped Him as He lay in her arms, saying to Him: How were You sown as seed in me? How have You grown within me, my Deliverer and my God?”
As in other sticheras, we find here not only persons as the protagonists of the story, but objects as examples and figures of different realities. What do the persons or the objects in this text truly represent: the cave, the manger, the shepherds, the magi, and the Theotokos, who is called “the ewe lamb” and “Virgin Mother”?
This stichera paraphrases passages from the gospels of Luke (cf. Lk 2:1-20) and Matthew (cf. Mt 2:1-12) and includes symbolism that is worthy to consider.
Let’s take a look at the cave that is being addressed in the second person, “Make ready, cave.” In the original Greek, these words mean to “get ready with reverence” or to “get ready appropriately.” The message to the cave to “get ready” and to prepare, is the same message that is given to the church and to us. We, too, must “get ready.” To receive whom? To receive Christ, the Lamb, who is brought by his Mother, the ewe lamb, the same words used to refer to Mary in the sticheras of Great and Holy Week.
Every Christian is supposed to get ready in the proper way, with a good confession, before receiving the Holy Gifts — the Eucharist at the Divine Liturgy. Let this phrase resonate in our heart: “Make ready, prepare yourself.”
And then let us ask ourselves: How did we prepare for the feast of the Nativity of our Lord? How do we prepare for receiving the Holy Eucharist during the year? When was the last time we went to confession?
If we want to receive the real Christ in the Eucharist every Sunday, we should go to holy confession at least once a month. Otherwise, we are receiving the Holy Gifts unworthily and we are risking our salvation. When we feel that we are not in the grace of receiving Holy Communion because we did not forgive someone, or we are holding grudges, or living adulterously, or because of some other serious sin, then it is better not to receive Holy Communion, to stay in the pew, and then to ask the priest to hear our confession. This, too, is the real preparation of the cave for the coming of Christ, according to the teaching of the Catholic Church.
The image of the manger, as we know from iconography, symbolizes the tomb, the sarcophagus, and foretells the death of Jesus. The shepherds, who stay overnight on the fields in seclusion, are challenged to be the witnesses, to move from isolation to community. The magi are paralleled with the myrrh-bearing women. They bring the gifts to the One, who one day will be received by another cave, by another manger: his tomb.
Just as the image of the cave, which represents the church, must prepare and “get ready,” so do we, this Christmas and each day of our Christian life, need to be ready. For whom or for what? To worthily receive Christ and to witness to him with reverence, not only to ourselves but also to others.
This is where I want to turn your attention: Christmas has become the subject in this world to profane celebration. It has become very pagan and it is the subject of business, not only in consumer society but at its core. Let us not forget that we are celebrating Christ and him alone. We should never forget that the most valuable gift for Christians is Christ himself.
The message is clear. We must witness Christ and live and act as Christians, not in isolation or in the small group where we feel safe, but in the church community, with all the positives and negatives that we have. Let us try during this Christmas season, in peace and without fear, to see clearly the source of unity within ourselves, with others, and with the Lord. Also let us try to see the obstacles that we have in our relationship with the Lord, with others, and within ourselves: the sin of isolation in our parishes, the sin of humiliating others, the sin of gossip, or the sin of ignoring the good.
This Christmas, and at the beginning of the new civil year, I would like to encourage you to never get tired of starting to love again. The reason is simple. We are Christians. Our God perpetually loves his people. He desires nothing but our salvation. Our faith constantly reminds us that God loves us and he gives us the opportunity to love every day of our lives. This is why I am encouraging you, brothers and sisters, to look at your life with faith, hope and love. Search for small and big signs of rebirth, signs of new life, which are given to us by God.
I pray all priests, deacons, nuns, and faithful have a blessed feast of the birth of Christ and a happy New Year.
+Milan Lach, SJ
Bishop of the Eparchy of Parma
Philip’s Fast: a challenge to change our lives
Bishop Milan's Pastoral letter for the Year of Grace 7528 (Sept 1, 2019)
Dear Brothers and Sisters,
The celebration of the golden anniversary of the founding of our Eparchy of Parma is slowly winding down. Throughout this anniversary year, with our spiritual programs and festivities, we have expressed gratitude to God for His many blessings and graces in the past fifty years. At the same time, our great anniversary also motivates us to ponder our future — how do we want to move forward? Growing and advancing is not about starting from scratch, but about taking our cues from who we are and what we have at our disposal, and having the courage to see the future with hope. With this letter, I wish to present to you my vision for our future.
The most precious treasure that we have in our Ruthenian Catholic Eparchy of Parma is you, our faithful, from our youngest children to our eldest believers. For you, we toil in the vineyard of the Lord by proclaiming the crucified and resurrected Christ. You are that pearl of great price, for which we are investing in our future by the building up of the Kingdom of God, irrespective of the fatigue, energy or finances that it may entail, because every human life is a gift of God. Other material things or finances, even if they are important in life, are secondary to me. The Book of Genesis teaches that man was created in the image and likeness of God. Therefore, every single person deserves respect in our eparchy. Human life is and should be of the greatest value, from its conception to the moment of natural death.
The demographics of our eparchy have changed dramatically in the past fifty years. The common experience that was lived out in our parishes over this time in the twelve states of the Midwest, from Ohio to Nebraska, is no longer true today due to many factors. According to surveys we have conducted in the past three years, an average of 2,000 faithful regularly attend the Sunday liturgies in our 29 parishes. Of these 2,000, 300 are children, age 12 and under. Many of our believers leave our eparchy for study or work; others move south to retire. Many of our faithful are burdened with old age or illness, and thus are not able to attend our churches. Many of our brothers and sisters have left our parishes because of moral scandals that did not bypass our Church.
The future of our parishes resides in the Spirit of the Gospel that expresses itself in hospitality and openness to life. Therefore, every new visitor at our liturgies should be welcomed warmly. It is my hope and prayer that this spirit of hospitality and openness to new believers will reign in our parishes. We must not lock ourselves in our own world, with our own problems. That won’t help us. I strongly encourage you to reach out. We cannot do without outreach. For example, one of the many possibilities is to be open to Hispanic communities, offering the Divine Liturgy in Spanish in each of our three regions. Let us not be afraid to be open to the diversity of the faithful and of cultures, for only this is the way to a flourishing future. I am firmly convinced that our Byzantine Catholic Church in the United States has a future, because it offers the Gospel, the joyful message of the living Jesus Christ, through a millennia-old authentic experience. We must let others know about it. The following concrete steps will help us to accomplish this vision.
The priority of my ministry as the bishop is to proclaim the Word of God — Jesus Christ and His Kingdom. God’s Word must become for everyone in our eparchy a daily meal, as something without which we cannot live. If we depart from the Logos, the Word of God, we will run the risk of our churches becoming social clubs where people enjoy being together, but do not need anyone else in their company. The Church is not a club; the Church is a community of baptized brothers and sisters. The Church is in motion; she is a pilgrim, moving constantly toward her heavenly fulfillment. Yes, oftentimes the Church is and will be humiliated and rejected, as Christ Himself was. The maturing of God’s Word in us should lead to spiritual fruits. We must be fruitful in faith. The tree is known by its fruit. If we are spiritually sterile, we will have no future. The five points of Theophane the Recluse on the causes of the weakening of faith, which I published in the Pastoral Letter at the beginning of our 50 th anniversary in January 2019 and encouraged priests to incorporate in their homilies, are still relevant, and we need to use them as guidance in our personal spiritual lives.
While in the southwest portion of our eparchy, we have some new faith communities that are in need of priests to establish new parishes, the unsustainability of some parishes in other parts of the eparchy, which are not able to maintain themselves and their priest, will lead me to make the difficult decision for merger or closure. For the good of the faithful, gradually, we will have to examine all of the regions of the eparchy and see what is the way forward. There will be clear criteria for the establishment of new parishes, as well as criteria for assessing the vitality of parishes, such as membership, financial stability, demand and availability of priests for pastoral work, which may lead to recognizing the need for a merger or closure. As I mentioned, parish closure is one of the most difficult decisions a bishop has to make. Accordingly, I have always been and remain open to dialogue. However, at the same time, I am forced to act in order to stop the severe financial bleeding we are experiencing. In this type of situation, it is not wise to attempt to save a building for the sake of the building; we need to stabilize ourselves as a community first.
Today, people across the United States are thirsty and hungry for God and for the spiritual life that our Byzantine Catholic Church can offer them. There is so much potential. We need to get into colleges, to be with the young, to have a vigorous presence in social networks. We need to focus more attention on families and help them with raising their children in the faith. We need to be more flexible and look for new ways to reach people. We need to pray to the Holy Spirit to show us what to do and how to do it. Non-believers must be challenged and awakened in their hearts by our authentic testimony of life, to the extent that they, too, will desire to become members of our parishes.
I cannot do this alone. An undertaking such as this requires holy priests and deacons. The situation has also changed in the United States, as our ancient tradition of married priests has been reinstated. In our eparchy, most of our 23 active priests are married. Within the next eight years, we will need 17 new priests to care for the faithful. I will not invest our funds primarily in buildings and maintenance. Rather, I want to invest funds in high-quality priestly preparation and formation of young men from the United States, who want to serve Christ in our eparchy, as well as in priests from Europe who will come to help us. I have already been in contact with eparchies in Ukraine, Hungary, Croatia, and Slovakia to this end. Furthermore, we must reassess the financial support for our priests, so that they may have adequate sustenance for themselves and their families. We must also care financially for our retired priests, who have served for many decades in our eparchy. My expectation of our deacons into the future is that they will be men of the Church, who are willing to participate in the fundamental mission of the eparchy, to beautify the liturgies with their singing, to bear witness with their family life, and to be particularly supportive of the Church with their gifts and talents. From the nuns of Christ the Bridegroom Monastery in Burton, Ohio, I expect that their monastic life will encourage all of us to focus our attention fully on Jesus Christ and to remind us that the fulfilment of deep longings cannot be found in the world, but only in our union with God.
I personally renew my intention and dedication to fulfill the essence of my episcopal motto — To serve — with deeds more than with words, for to minister is to take part in the mission of Christ. I want to be an example as St. Paul was for his churches. I greatly desire and pray that all the priests of our eparchy participate in the mission of Christ for the good and salvation of our faithful. We must acquire the same attitude of ministry that Christ had in His service toward His disciples, which is the only right way for us to follow Him. To serve means to love. He who does not love will never serve another person, not at home, or in his family, or in the parish, or on the street. Love must be paramount, even when we are confronted with finding solutions to unpleasant and difficult problems in the Church or in the family.
More than ever, we need to remain faithful to the Catholic Church. I want to support and promote fidelity to the teachings of the Catholic Church through our Byzantine tradition, which manifests itself in the liturgy, in spirituality, in the heritage of the Church Fathers, and in the discipline of the Church. All Christians are called to divinization, that is, to intimate union with God, for this is the purpose of our spiritual life. The Church offers us the means to achieve this end: prayer, fasting, and doing charitable deeds for the poor and the abandoned. In this spirit, the call of Christ to convert ( metanoia) is always pertinent. We need to reanimate in ourselves the understanding that, as a Byzantine Catholic Church, we are a community of sinners, who have undeservedly received God’s mercy and grace. We achieve this through the sacramental life, in which the Church mediates salvation. You, the faithful, whenever there is a need, approach your priests with trust in asking for the sacrament of reconciliation. It would cause me great joy if you were to avail yourselves of the sacrament of confession once a month. We all need to experience God’s mercy and the forgiving love of the Heavenly Father in order to be able to forgive each other’s transgressions and, thus prepared, to receive worthily the Most Holy Gifts of the Body and Blood of our most pure Lord Jesus Christ. The Divine Liturgy is the culmination of liturgical life in all its beauty and fullness, highlighted by song and iconography. Cherish the beauty of our prostopinije, our liturgical chant. We constantly need to work on it. Let us not neglect our traditional liturgical prayers in our churches, whether it be vespers, morning prayers, canonical hours, or molebens and akathists. I encourage my brother priests and deacons to be an example for the faithful with their liturgical prayers and in their personal life. May God’s temple be a place of prayer where sacred silence is kept and appreciated. This is a matter close to my heart.
An indispensable part of the life of the Church and our eparchy is the issue of temporal goods and finances. However, this issue is secondary, which is why I mention it only at the end of my letter. In the past, the chancery often offset the debts of parishes that were not able to pay the required amount to the priests’ pension fund or health insurance plan. At that time, the eparchy had funds at its disposal to loan to parishes. Over time, however, the eparchial finances were used up and were never replenished. Thus, the situation today is markedly different. The chancery can no longer afford to cover for the arrears of parishes because it does not have the requisite funds. In fact, it needs to stabilize itself first and find a new space for its own operations. It is the expectation, however, that the indebted parishes will gradually repay their debts to the chancery in the near future. The amount that is owed to eparchial operations is $2.5 million, including $900,000 for past due assessments, Horizons, contributions to the pension fund and health insurance, and $1.6 million for the repayment of loans from the Parishes Together Fund.
Beloved faithful of our eparchy, to implement the outlined vision and overcome the challenges, we need one another. The priests, deacons and myself alone are not enough. While I am willing to lead and to serve, all of us need to embrace our future together. I hope that you will share my optimism that our future is bright, but we must together embark on the right path. Please pray for me that I may receive the gifts of the Holy Spirit, especially the gift of discernment. I pray for you constantly that, by being united in Christ, in the end we will all meet in His heavenly home.
✠Milan, Eparchial Bishop of Parma
Confessions and Hours at 3PM at
St Wenceslaus Roman Catholic Church
618 E. Davenport St.
Iowa City, IA 52245
Upcoming services:
Services suspended until further notice.
Glory to Jesus Christ!
Public Liturgies at the Outreach are suspended into further notice. This is compliance with Governor Reynold's directive that no public gathering shall be held of over 10 congregants in order to slow the spread of COVID-19, commonly known as Coronavirus. This order prohibits public gatherings of more than 10 and is effective now until April 16th (which could be extended or mitigated).
Please read Bishop Milan's Decree of 13 March, 2020. it can be found at parma.org . We are dispensed from attending services for Sunday and major feast days. We are not dispensed from keeping the Lord's Day holy by prayer and rest.
There are resources for online services mentioned in the Decree. In addition, the Metropolitan Cantor Institute has excellent resources for Vespers, Orthros/Matins, and other services. mci.archpitt.org is the web address.
May God have mercy on us and save us, through the prayers of the Theotoks, of the Unmercanary Physicians Panteleimon, Cosmas and Damianos, and our holy heiromartyrs and confessors Theodore Romzha, Basil Hopko, Paul Gojdich, and Peter Oros.
Bishop Milan's Pastoral Letter for Christmas 2019
Dear brothers and sisters,
In these days, we officially come to the conclusion of our jubilee celebration for the 50th anniversary of the establishment of the Eparchy of Parma by Pope Paul VI in February 1969. It is a time to be grateful for all that our Lord has given us, as well as a time to reflect on the direction we will take in our eparchy. I have mentioned these ideas in my pastoral letters, both at the beginning of the jubilee year in January and at the beginning of the church year in September.
In these days, we also celebrate the feast of the Nativity of Our Lord Jesus Christ, which is the expression of God’s grace. God the Father again offers us his love through his Son in the Holy Spirit. The mission of the church is to proclaim this joyful news to all people and to encourage each one of us to live our faith in our Lord Jesus Christ, the Son, who was incarnate by the Holy Spirit and the Virgin Mary. He became one of us, he walked among us, and he walks alongside us still.
Our Byzantine liturgy offers us the liturgical texts that reveal to us the true meaning of Christmas, preceded by the preparatory period of 40 days of fasting and prayer, called the Philip’s Fast (Filipovka). A few texts in this pre-festive season help to bring forth the deeper meaning of this liturgical season and, in this way, help us to understand the mystery of Christ’s birth. The stichera from Matins for the Pre-Feast of the Nativity of Our Lord for Dec. 20 is one example. It summarizes our profession of faith in Jesus Christ, who is at the center of our faith and of our life. It is a very profound and beautiful text that was composed with passages from the Word of God, which is the source of our Christian life. It is a stichera that we sing but, more importantly, it is the stichera that we are supposed to live in our personal lives and in our families. I offer you some thoughts that are in my heart for your reflection, because they render the true meaning of this feast day.
We sing the following: “Make ready, cave, for the ewe lamb comes, bearing Christ in her womb. Receive, manger, Him Who by a Word has released the dwellers of earth from lawlessness. Shepherds, abiding in the fields, bear witness to the fearful wonder; Magi from Persia, offer to the King, gold, myrrh, and frankincense, for the Lord has appeared from a Virgin Mother, and she, bending over Him as a handmaiden, worshiped Him as He lay in her arms, saying to Him: How were You sown as seed in me? How have You grown within me, my Deliverer and my God?”
As in other sticheras, we find here not only persons as the protagonists of the story, but objects as examples and figures of different realities. What do the persons or the objects in this text truly represent: the cave, the manger, the shepherds, the magi, and the Theotokos, who is called “the ewe lamb” and “Virgin Mother”?
This stichera paraphrases passages from the gospels of Luke (cf. Lk 2:1-20) and Matthew (cf. Mt 2:1-12) and includes symbolism that is worthy to consider.
Let’s take a look at the cave that is being addressed in the second person, “Make ready, cave.” In the original Greek, these words mean to “get ready with reverence” or to “get ready appropriately.” The message to the cave to “get ready” and to prepare, is the same message that is given to the church and to us. We, too, must “get ready.” To receive whom? To receive Christ, the Lamb, who is brought by his Mother, the ewe lamb, the same words used to refer to Mary in the sticheras of Great and Holy Week.
Every Christian is supposed to get ready in the proper way, with a good confession, before receiving the Holy Gifts — the Eucharist at the Divine Liturgy. Let this phrase resonate in our heart: “Make ready, prepare yourself.”
And then let us ask ourselves: How did we prepare for the feast of the Nativity of our Lord? How do we prepare for receiving the Holy Eucharist during the year? When was the last time we went to confession?
If we want to receive the real Christ in the Eucharist every Sunday, we should go to holy confession at least once a month. Otherwise, we are receiving the Holy Gifts unworthily and we are risking our salvation. When we feel that we are not in the grace of receiving Holy Communion because we did not forgive someone, or we are holding grudges, or living adulterously, or because of some other serious sin, then it is better not to receive Holy Communion, to stay in the pew, and then to ask the priest to hear our confession. This, too, is the real preparation of the cave for the coming of Christ, according to the teaching of the Catholic Church.
The image of the manger, as we know from iconography, symbolizes the tomb, the sarcophagus, and foretells the death of Jesus. The shepherds, who stay overnight on the fields in seclusion, are challenged to be the witnesses, to move from isolation to community. The magi are paralleled with the myrrh-bearing women. They bring the gifts to the One, who one day will be received by another cave, by another manger: his tomb.
Just as the image of the cave, which represents the church, must prepare and “get ready,” so do we, this Christmas and each day of our Christian life, need to be ready. For whom or for what? To worthily receive Christ and to witness to him with reverence, not only to ourselves but also to others.
This is where I want to turn your attention: Christmas has become the subject in this world to profane celebration. It has become very pagan and it is the subject of business, not only in consumer society but at its core. Let us not forget that we are celebrating Christ and him alone. We should never forget that the most valuable gift for Christians is Christ himself.
The message is clear. We must witness Christ and live and act as Christians, not in isolation or in the small group where we feel safe, but in the church community, with all the positives and negatives that we have. Let us try during this Christmas season, in peace and without fear, to see clearly the source of unity within ourselves, with others, and with the Lord. Also let us try to see the obstacles that we have in our relationship with the Lord, with others, and within ourselves: the sin of isolation in our parishes, the sin of humiliating others, the sin of gossip, or the sin of ignoring the good.
This Christmas, and at the beginning of the new civil year, I would like to encourage you to never get tired of starting to love again. The reason is simple. We are Christians. Our God perpetually loves his people. He desires nothing but our salvation. Our faith constantly reminds us that God loves us and he gives us the opportunity to love every day of our lives. This is why I am encouraging you, brothers and sisters, to look at your life with faith, hope and love. Search for small and big signs of rebirth, signs of new life, which are given to us by God.
I pray all priests, deacons, nuns, and faithful have a blessed feast of the birth of Christ and a happy New Year.
+Milan Lach, SJ
Bishop of the Eparchy of Parma
Philip’s Fast: a challenge to change our lives
- by Bishop Milan Lach, SJ
During this period of the Philip’s Fast, in preparation for the Nativity of our Lord Jesus, we are challenged to change our lives, to let go of our comforts and of what we consider to be “a good life.”
Many people do not want to let go of these comforts or they become upset if someone tries to suggest that they leave behind the things that bring them comfort, but this is often what discipleship in Christ calls us to do. This is both a challenge and a goal of discipleship. To be a disciple of Jesus means to sit at his feet, just as Mary, the sister of Martha and Lazarus did in the Gospel.
It is also our goal to go out among the people and to invite them to Jesus. We have a mission to make people uncomfortable in this way. Many people are uncomfortable when they are invited to discipleship and a common reaction is to walk away, to say, “Jesus, goodbye. We don’t need you here. Don’t disturb us please.”
However, a real encounter with Jesus leads people to want to follow him. People who are converted take up the challenge of discipleship and desire to follow him and to be with him, just as the young man in the Gospel whom Jesus had healed of demonic possession. Jesus changed his life, and he became peaceful, joyful and happy.
This is the reason we go to church: to have an experience of Jesus. Church is where we are challenged to change our life. And, in changing our life, we grow in our desire to want to be with Jesus forever, because I assure you, dear brothers and sisters, we can only be happy with him. All other proposals for happiness are false.
However, Jesus told the young man whom he healed from demonic possession that he was not to follow him in his preaching ministry. Rather, he was to stay home and to tell everyone of the wonderful things that God had done for him.
Regardless of how each one of us is called to be a disciple, we must all try to spend more time in the presence of Jesus in our daily life. We must try to remain in God’s presence, even when we have left the church and return home.
You may be wondering how you can do this. Brothers and sisters, Jesus is present in your husband, your wife and your children. Take care of them and approach them as you would approach Jesus, with reverence and love. It is easy. We need only faith to believe that Jesus is present among us now in our community.
Jesus said when two or three are gathered in his name that he is present with them. Jesus is also present in the Gospel; he is the Word of God in the Gospel. He is also present in the Holy Blood and Holy Body of the Eucharist. For this reason, we must be prepared to receive Holy Communion.
If you want to receive Holy Communion every Sunday, you have to go to confession once a month. This is my directive as your bishop. I know it is difficult, but, as your bishop, I must give you such challenges for your growth in the Christian life.
The Philip’s Fast is an opportune time to begin this important spiritual practice of going to regular confession. Regular reception of the sacrament of reconciliation is also important if we are to preserve our reverence for the Eucharist at all times. We cannot take the Eucharist for granted. The Eucharist is not some piece of bread; it is Jesus Christ, who grants us eternal life.
Finally, I encourage you also to pray as a family in your homes, common prayers, such as the Our Father, the Hail Mary, and the Glory Be. We have prayer books; we have many prayers on the internet. You can read the Bible together as a family at home for five minutes a day — it’s not too much — and then, after one year, come and tell me what you experienced together.
+Bishop Milan
This column is based on the homily Bishop Lach preached at St. Michael Parish in Flushing, Michigan, Oct. 27.
As published in Horizons, Nov. 17, 2019
Bishop Milan's Pastoral letter for the Year of Grace 7528 (Sept 1, 2019)
Dear Brothers and Sisters,
The celebration of the golden anniversary of the founding of our Eparchy of Parma is slowly winding down. Throughout this anniversary year, with our spiritual programs and festivities, we have expressed gratitude to God for His many blessings and graces in the past fifty years. At the same time, our great anniversary also motivates us to ponder our future — how do we want to move forward? Growing and advancing is not about starting from scratch, but about taking our cues from who we are and what we have at our disposal, and having the courage to see the future with hope. With this letter, I wish to present to you my vision for our future.
The most precious treasure that we have in our Ruthenian Catholic Eparchy of Parma is you, our faithful, from our youngest children to our eldest believers. For you, we toil in the vineyard of the Lord by proclaiming the crucified and resurrected Christ. You are that pearl of great price, for which we are investing in our future by the building up of the Kingdom of God, irrespective of the fatigue, energy or finances that it may entail, because every human life is a gift of God. Other material things or finances, even if they are important in life, are secondary to me. The Book of Genesis teaches that man was created in the image and likeness of God. Therefore, every single person deserves respect in our eparchy. Human life is and should be of the greatest value, from its conception to the moment of natural death.
The demographics of our eparchy have changed dramatically in the past fifty years. The common experience that was lived out in our parishes over this time in the twelve states of the Midwest, from Ohio to Nebraska, is no longer true today due to many factors. According to surveys we have conducted in the past three years, an average of 2,000 faithful regularly attend the Sunday liturgies in our 29 parishes. Of these 2,000, 300 are children, age 12 and under. Many of our believers leave our eparchy for study or work; others move south to retire. Many of our faithful are burdened with old age or illness, and thus are not able to attend our churches. Many of our brothers and sisters have left our parishes because of moral scandals that did not bypass our Church.
The future of our parishes resides in the Spirit of the Gospel that expresses itself in hospitality and openness to life. Therefore, every new visitor at our liturgies should be welcomed warmly. It is my hope and prayer that this spirit of hospitality and openness to new believers will reign in our parishes. We must not lock ourselves in our own world, with our own problems. That won’t help us. I strongly encourage you to reach out. We cannot do without outreach. For example, one of the many possibilities is to be open to Hispanic communities, offering the Divine Liturgy in Spanish in each of our three regions. Let us not be afraid to be open to the diversity of the faithful and of cultures, for only this is the way to a flourishing future. I am firmly convinced that our Byzantine Catholic Church in the United States has a future, because it offers the Gospel, the joyful message of the living Jesus Christ, through a millennia-old authentic experience. We must let others know about it. The following concrete steps will help us to accomplish this vision.
The priority of my ministry as the bishop is to proclaim the Word of God — Jesus Christ and His Kingdom. God’s Word must become for everyone in our eparchy a daily meal, as something without which we cannot live. If we depart from the Logos, the Word of God, we will run the risk of our churches becoming social clubs where people enjoy being together, but do not need anyone else in their company. The Church is not a club; the Church is a community of baptized brothers and sisters. The Church is in motion; she is a pilgrim, moving constantly toward her heavenly fulfillment. Yes, oftentimes the Church is and will be humiliated and rejected, as Christ Himself was. The maturing of God’s Word in us should lead to spiritual fruits. We must be fruitful in faith. The tree is known by its fruit. If we are spiritually sterile, we will have no future. The five points of Theophane the Recluse on the causes of the weakening of faith, which I published in the Pastoral Letter at the beginning of our 50 th anniversary in January 2019 and encouraged priests to incorporate in their homilies, are still relevant, and we need to use them as guidance in our personal spiritual lives.
While in the southwest portion of our eparchy, we have some new faith communities that are in need of priests to establish new parishes, the unsustainability of some parishes in other parts of the eparchy, which are not able to maintain themselves and their priest, will lead me to make the difficult decision for merger or closure. For the good of the faithful, gradually, we will have to examine all of the regions of the eparchy and see what is the way forward. There will be clear criteria for the establishment of new parishes, as well as criteria for assessing the vitality of parishes, such as membership, financial stability, demand and availability of priests for pastoral work, which may lead to recognizing the need for a merger or closure. As I mentioned, parish closure is one of the most difficult decisions a bishop has to make. Accordingly, I have always been and remain open to dialogue. However, at the same time, I am forced to act in order to stop the severe financial bleeding we are experiencing. In this type of situation, it is not wise to attempt to save a building for the sake of the building; we need to stabilize ourselves as a community first.
Today, people across the United States are thirsty and hungry for God and for the spiritual life that our Byzantine Catholic Church can offer them. There is so much potential. We need to get into colleges, to be with the young, to have a vigorous presence in social networks. We need to focus more attention on families and help them with raising their children in the faith. We need to be more flexible and look for new ways to reach people. We need to pray to the Holy Spirit to show us what to do and how to do it. Non-believers must be challenged and awakened in their hearts by our authentic testimony of life, to the extent that they, too, will desire to become members of our parishes.
I cannot do this alone. An undertaking such as this requires holy priests and deacons. The situation has also changed in the United States, as our ancient tradition of married priests has been reinstated. In our eparchy, most of our 23 active priests are married. Within the next eight years, we will need 17 new priests to care for the faithful. I will not invest our funds primarily in buildings and maintenance. Rather, I want to invest funds in high-quality priestly preparation and formation of young men from the United States, who want to serve Christ in our eparchy, as well as in priests from Europe who will come to help us. I have already been in contact with eparchies in Ukraine, Hungary, Croatia, and Slovakia to this end. Furthermore, we must reassess the financial support for our priests, so that they may have adequate sustenance for themselves and their families. We must also care financially for our retired priests, who have served for many decades in our eparchy. My expectation of our deacons into the future is that they will be men of the Church, who are willing to participate in the fundamental mission of the eparchy, to beautify the liturgies with their singing, to bear witness with their family life, and to be particularly supportive of the Church with their gifts and talents. From the nuns of Christ the Bridegroom Monastery in Burton, Ohio, I expect that their monastic life will encourage all of us to focus our attention fully on Jesus Christ and to remind us that the fulfilment of deep longings cannot be found in the world, but only in our union with God.
I personally renew my intention and dedication to fulfill the essence of my episcopal motto — To serve — with deeds more than with words, for to minister is to take part in the mission of Christ. I want to be an example as St. Paul was for his churches. I greatly desire and pray that all the priests of our eparchy participate in the mission of Christ for the good and salvation of our faithful. We must acquire the same attitude of ministry that Christ had in His service toward His disciples, which is the only right way for us to follow Him. To serve means to love. He who does not love will never serve another person, not at home, or in his family, or in the parish, or on the street. Love must be paramount, even when we are confronted with finding solutions to unpleasant and difficult problems in the Church or in the family.
More than ever, we need to remain faithful to the Catholic Church. I want to support and promote fidelity to the teachings of the Catholic Church through our Byzantine tradition, which manifests itself in the liturgy, in spirituality, in the heritage of the Church Fathers, and in the discipline of the Church. All Christians are called to divinization, that is, to intimate union with God, for this is the purpose of our spiritual life. The Church offers us the means to achieve this end: prayer, fasting, and doing charitable deeds for the poor and the abandoned. In this spirit, the call of Christ to convert ( metanoia) is always pertinent. We need to reanimate in ourselves the understanding that, as a Byzantine Catholic Church, we are a community of sinners, who have undeservedly received God’s mercy and grace. We achieve this through the sacramental life, in which the Church mediates salvation. You, the faithful, whenever there is a need, approach your priests with trust in asking for the sacrament of reconciliation. It would cause me great joy if you were to avail yourselves of the sacrament of confession once a month. We all need to experience God’s mercy and the forgiving love of the Heavenly Father in order to be able to forgive each other’s transgressions and, thus prepared, to receive worthily the Most Holy Gifts of the Body and Blood of our most pure Lord Jesus Christ. The Divine Liturgy is the culmination of liturgical life in all its beauty and fullness, highlighted by song and iconography. Cherish the beauty of our prostopinije, our liturgical chant. We constantly need to work on it. Let us not neglect our traditional liturgical prayers in our churches, whether it be vespers, morning prayers, canonical hours, or molebens and akathists. I encourage my brother priests and deacons to be an example for the faithful with their liturgical prayers and in their personal life. May God’s temple be a place of prayer where sacred silence is kept and appreciated. This is a matter close to my heart.
An indispensable part of the life of the Church and our eparchy is the issue of temporal goods and finances. However, this issue is secondary, which is why I mention it only at the end of my letter. In the past, the chancery often offset the debts of parishes that were not able to pay the required amount to the priests’ pension fund or health insurance plan. At that time, the eparchy had funds at its disposal to loan to parishes. Over time, however, the eparchial finances were used up and were never replenished. Thus, the situation today is markedly different. The chancery can no longer afford to cover for the arrears of parishes because it does not have the requisite funds. In fact, it needs to stabilize itself first and find a new space for its own operations. It is the expectation, however, that the indebted parishes will gradually repay their debts to the chancery in the near future. The amount that is owed to eparchial operations is $2.5 million, including $900,000 for past due assessments, Horizons, contributions to the pension fund and health insurance, and $1.6 million for the repayment of loans from the Parishes Together Fund.
Beloved faithful of our eparchy, to implement the outlined vision and overcome the challenges, we need one another. The priests, deacons and myself alone are not enough. While I am willing to lead and to serve, all of us need to embrace our future together. I hope that you will share my optimism that our future is bright, but we must together embark on the right path. Please pray for me that I may receive the gifts of the Holy Spirit, especially the gift of discernment. I pray for you constantly that, by being united in Christ, in the end we will all meet in His heavenly home.
✠Milan, Eparchial Bishop of Parma